ἀνάστασις

"Ressurreição". No NT, o termo indica quase sempre a ressurreição do corpo. João chama de "a primeira ressurreição" o que acontece no v. 4, o que sugere uma segunda do mesmo tipo depois dos mil anos.

ἀνάστασις (anastasis): literalmente "levantar-se de novo", ressurreição corpórea dos mortos.

ἀνάστασις (anastasis): na expressão ἡ ἀνάστασις ἡ πρώτη ("a ressurreição, a primeira"), distinguindo a ressurreição dos justos da dos restantes dos mortos após os mil anos.

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

But if there be no resurrection of the dead, then is Christ not risen:

For since by man came death, by man came also the resurrection of the dead.

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: